Okinawa Women Act Against Military Violence:
A Feminist Challenge to Militarism
By: Kozue Akibayashi
Ed.D. Dissertation, Columbia University Teachers College, 2002
Outline of Main Themes and Concepts, by Jerrica Escoto
1. Introduction
Purpose of dissertation:
- Analysis of the meaning of Okinawa Women Act Against Military Violence (OWAAMV) and their actions for peace
- OWAAMV making connections between militarism and their daily lives in Okinawa
American Peace Caravan organized by OWAAMV—action in response to the rape of 12-year-old girl in September 1995
- Anger at public officials, who ignored the issues arising from the effects of U.S. militarism on the lives of women
Author’s gender perspective helped to analyze the social construction of gender and militarism that military institutions have taken for granted
Prior to OWAAMV, gender issues were never part of the public protest about U.S. military occupation in Okinawa
Oppressions rising from sexism, colonialism, and militarism
Feminists of OWAAMV believe in creating a community
- Author identifies some of the difficulties of developing a peace community in Japan because of Japanese historical participation in wars
OWAAMV identified military violence as “structural violence”
- Systematic training that institutionalizes military men to believe in violence and killing
- Violence against women must be understood through a military lens
Study focuses specifically on women of OWAAMV and their lives
Geography
Highlights geography of Okinawa and how U.S. has conquered land, air, and sea
History of Okinawa
History of anger and frustration of heightened when 1995 rape occurred
- Refusal of U.S. authorities to surrender perpetrators to Japanese authorities further infuriated OWAAMV
Protests for removal of bases
Masahide Ota, Governor of Okinawa in 1995, refused to sign leases for land, which infuriated Japanese government
Okinawans believed that the U.S. would downsize military occupation
Reconstruction included plan for the return of Futenma Air Station
The Origins of OWAAMV
OWAAMV established in November 1995, two months after rape incident
- September 4, 1995, two marines and navy seaman rented a car to search for a victim to rape. The three men found a victim, raped her in their car, and abandoned her in a parking lot. The family and victim reported the crime to the police. U.S. authorities identified suspects but refused to hand them over to local authorities until September 29
From August 31-September 10
- The NGO Forum was held in Huairou. One workshop—“Structural Military Violence Against Women in Okinawa”—called for a world of non-violence and a demand for human dignity
- Workshop exemplified “structural violence” and illustrated its effects on Okinawan women, including sexual violence, “comfort bases,” and public prostitution zones, STDs, exploitation of women, and more (refer to pages 33-34 for complete list)
Most sexually violence crimes are dismissed as “personal relationships” between U.S. military personnel and Japanese women. Some cases were not reported because victims were afraid of the social stigma
Establishment of OWAAMV was an act of “breaking the silence” after the 1995 rape
Origin of OWAAMV goes back to annual Naha City Unai Festival (meaning “sisterhood” in the indigenous language)
First Unai Festival included various events that were entirely planned and carried out by women, and a network emerged from the Unai Festival in 1985
Analytic Concepts
Identifying “security,” militarism, masculinity, and gender violence as important analytic concepts
Concept of militarism is analyzed—a “step by step process” by which an individual is controlled and influenced
Linkages between militarism and “structural violence”
Military Violence Against Women
Members of OWAAMV made demands for more attention to military violence against women
Past cases of military violence against women were not recognized because women were usually from lower classes (women enslaved by Japanese Army), and were therefore disregarded
Provides examples of military violence against women since WWII and discusses military violence against women in other Asian countries, i.e. Korea, Philippines, etc.
There was significant publication internationally of the problem of military violence against women
Military sexual slavery also scrutinized
Introduction of ICC (International Criminal Court), in which defendants can be tried in court and punished according to international law
Establishment of ICC was parallel to the developing goals of OWAAMV
Chapter 2: Research Methodology
Framework of the Study: feminist peace research
Feminist critiques of the field of international relations
Posits the interconnections between militarism and patriarchy
The Concept of Peace
The meaning of “peace”
- Absence of war and structural violence
- Negative peace: war
- Positive peace: when structural violence is eliminated
“Enjoyment of universal human rights”
Feminist Peace Research
Military violence only provides security and protects those who are already in power.
- Oppressive system of “security”
Feminists who deal with international relations argue that military institutions embody the feminine/masculine division
Patriarchal ideal plays a large role, along with gender and cultural constructions, and has a major impact on international behavior
Violence highlighted in training/boot camp
- Testimonies from Vietnam veterans—connections between military training and violence against women
- Interrelationships between militarism and sexism
In order to work for peace, you must pay attention to the social structures and implications of patriarchy
Data Collection
Four major sources
- Interviews of OWAAMV members
- Observation of the groups’ meetings and actions
- Documents about or created by OWAAMV members
- Author’s journal of the research process kept during stay in Okinawa in 1999
Fieldwork design is “organic feminist inquiry”—5 basic elements identified by Ligaya Lindio-McGovern:
- Being sensitive to the political context and culture of the women involved in the study
- Conducting research in natural settings
- Being flexible by letting questions emerge
- Seeking to understand the power structures in which women’s lives are enmeshed
- Being reflective
Author is in position of “accepted outsider” of OWAAMV because of Japanese identity
Interviews
Members interviewed from September-December 1999 in Okinawa
- Questionnaire
Documents
Issued by OWAAMV—given or found in archives of Space Yui
Newspaper articles
Fieldwork observations
- Daily journal—to record daily activities of OWAAMV and remain consistent
Biographical descriptions of respondents, including ages and occupations (all members of OWAAMV)
Observation Records
Members who were observed, including those who declined to be interviewed
List of members of observed, including ages and occupations
Data Analysis
Interviews conducted in Japanese then translated
Categories: the evolving process of OWAAMV, respondents interpretations of taking action, and their learning experiences in the OWAAMV movement
Examples of taking action—characteristic of the movement
- Unai Action
- Silent Walk at the Cornerstone of Peace 2000
Author wants to theorize about the daily lives of OWAAMV
Significance of leadership of Suzuyo Takazato
Chapter 3: Findings: OWAAMV’s Roots, Lessons, and Solidarity Efforts
These reflect significant characteristics of a feminist peace education process and feminist peace research
Membership
OWAAMV more of a movement rather than an organization
Mission: no toleration of military that constitute structural violence
- The demand of closure and withdrawal of U.S. military bases
- Working for peace
Highlights actions in Okinaw
The Evolution of OWAAMV
First action: press conference on September 11, 1995, convened by NGO Committee when expressing deep anger about the rape
Establishment of office announced November 8, 1995
November 9-20: “12-day Sit-in Demonstration” at Peace Square in Naha
November 17, 1995—511, gathered 963 signatures on a petition during a sit-in; delivered these to the Japanese Foreign Ministry in Tokyo
Goals for first 6 months: full list on page 91
Events and factors that inspired women to join the movement
- Previously existing women’s networks
- Takazato’s past election campaigns (1989, 1993, and 1997)
- The Huairou NGO Forum preparation
- The 1995 rape
Previously Existing Women’s Networks and Experiences
Some members were already a part of movements for women’s rights and awareness
Takazato’s Election Campaigns in 1989, 1993, and 1997
Campaign raised awareness of women’s human rights, political participation of women, and military violence.
Preparation for the Huairou NGO Forum
The 1995 Rape
- Respondent responses to questions
Taking Action
Unai Action: “No to Distortion of the History and the Relocation of the U.S. Base,” October 5, 1999
- “Umbrella Action”
- Planned to express women’s opposition
- Relocation plan of Futenma Air Station to Heneko
- New Okinawa Prefectural Peace Memorial Museum to open in March 2000
Silent Walk to the Cornerstone of Peace, June 2000
- Event during the International Women’s Summit 2000 organized by OWAAMV and the East Asia—U.S. Women’s Network Against Militarism
- Purpose of Silent Walk: to commemorate the victims of the Battle of Okinawa whose names were not inscribed on the Cornerstone, particularly the “comfort women”
Meaning of Taking Action
Political actions are an important part of OWAAMV
Modes of Participation: “Night Group” and “Day Group”
Difference between “Night” vs. “Day” Groups
“Horizontal Connection”: Individuals are Important
Individualism valued in OWAAMV
The OWAAMV Learning Process as Feminist Peace Education
A Feminist Perspective on Peace and Security characterized by:
- Cooperative learning
- Informal exchanges
- Reflections on personal experiences
Learning is an important component of being a part of the movement
Actions and protests by OWAAMV
- Relocation of Futenma Air Station
- Removal of U.S. bases, not only in Okinawa but also around the world
- Anti-base movement
A Learning Community for Peace
Learning process takes place as a community within OWAAMV
Community building
Learning to Understand Sexism and Militarism
A major goal is to understand sexism and militarism
The process of understanding militarism and “structural violence” made possible by constant research and studying by OWAAMV members
Space Yui: A Community for Learning and Activism
Space Yui is space for creating community—space for women to gather and talk
Also functions as a library
Drop-in place for OWAAMV members
Where business and informal meetings were held
Where appointments with Takazato were held
Leadership
Highlighted importance of leadership by Suzuyo Takazato
- Intellectual leadership
- History of Takazato
International Solidarity
Networking of high importance in order to achieve awareness
Coalition building
Contributions
Carolyn Francis
- Propelled internationalism
- Trained interns
Margo Okazawa-Rey and Gwyn Kirk
- Feminist peace activists/researchers based in San Francisco
- First meeting held by Martha Marsuoka
Chapter 4: Conclusions and Recommendations
Peace research
Focus on women’s contributions to the movement
Patriarchy as the Foundation of Structural Violence
Challenges patriarchy within peace movements
Existing peace movements dominated by men do not highlight violence against women and children
The Political Participation of Women for Peace
Citizens challenging present security systems
Broader understanding of political participation of women for peace that OWAAMV members promote in attempts to protect the human rights of women and children
One of major goals: achieve peace without wars
OWAAMV movement actively connecting to women around the world
Lessons for Empowerment
Women in public affairs and in political participation
Peace education attempts to nourish in all the importance of learning for empowerment
Empowerment possible through the passion of OWAAMV to identify and learn about oppressions
Recommendations
“I suggest that the movement should begin to address alternatives for security and action for transforming interlocking oppressions” (page 155)
Envisioning an Alternative Security System
Importance of the creation of more concrete proposals
Unlocking Interlocking Oppressions
The experiences of Okinawan women cannot be understood without fully understanding interlocking oppressions of
- Colonialism
- Patriarchy
- Domesticity
Chapter: Epilogue
OWAAMV continues to fight for the human rights of women and children
Considering the effects of September 11, 2001
Appendices
Appendix A: Okinawa Women’s American Peace Caravan (February 3-17, 1996)
Appendix B: Agreement Under Article VI of the Treaty of Mutual Cooperation and Security Between Japan and the United States of America, Regarding Facilities and Areas and the Status of United States Armed Forces in Japan
Appendix C: Postwar U.S. Military Crimes Against Women in Okinawa
Appendix D: Declaration on the Elimination of Violence Against Women. General Assembly Resolution 48/104 of December 20, 1993
Appendix E: Testimony from Okinawa Presented at the Public Hearing on Crimes Against Women in Recent Wars and Conflicts
Appendix F: Consent Form for Survey
Appendix G: Basic Questionnaire
Appendix H: An Appeal to the Mass Media to Exercise Restraint in Regard to Violation of Privacy
Appendix I: Chronology of Selected OWAAMV Actions (1995-2000)
Appendix J: Women and Children, Militarism, and Human Rights: International Women’s Working Conference. Naha City, May 1-4, 1997
Appendix K: Okinawa Women’s Second America Peace Caravan: Los Angeles-San Diego-Washington, D.C., October 3-15, 1998
Appendix L: Okinawa Women Act Against Military Violence
Appendix M: Statement to Halt Sexual Violence Against Women—Rape Emergency Intervention Center Okinawa (REICO)
Appendix N: An Appeal against the Retaliatory Use of U.S. Military Power towards a Global Society of Security Based Not on Military Power
